As is clearly understood by reason, revelation and valid narrations, Ahle Bayt, undoubtedly, are talking Quran and right inheritors of the Prophet`s sciences. Some traditional statement has described Ahle Bayt as commanders of speech. As understanding meanings of speech is based on understanding meaning of words, without doubt studying and paying attention to Ahle Bayt`s interpretative views would be of vital importance in explaining meanings of Quranic words and verses. There may be found different Methods for commenting Quranic words among which four cases including Methods of hermeneutic, extending or narrowing meanings of words, intended and illustrative explanation have been known as Ahle Bayt`s particularities in commenting Quranic verses. In the paper, the Methods have been described, exemplified and documented by the holy Quran and Ahle Bayt`s inherit.

Nahj al-Balagha is the words of Imam Ali, a sublime person who is perfect in theoretical and applied mysticim. Indeed, Imam Ali’, s all mystical teachings are not reflected in this great book. He says that we ( Ahl al-Bayt) are the origin of wisdom, so if there is any knowledge and wisdom in the existence or even there is any mystical ideas and thoughts, they belong to us tatally. Thus we can frequently find the virtues of Aha al-Bayt and their sublime thoughts in Nahj al-Balagha. In this article we study these great virtues by citation to Quran and Ahadith-e Nabavi and we also analyse deeply the meaning of Ahl al-Bayt and one of the most verces of Quran which is called “, Verse of Tathiir”, . Many of the famous interpretations( Sharh va Tafsir) of Nahj al-Balghah are used as the authentic refrences in the present article. As a result we find that all the mentioned virtues of Ahl al-Bayt are originated and derived from their mystical aspect of life. A descriptive-analytical Method based on library research has been used in this study.

The tremendous impact of poetry on human societies and the interest of Arab scholars in this field is that the dual division of poetry into two types of value and ignorance by the Qur'an and the attention to the revelatory nature of the Prophet (PBUH) and his Ahl al-Bayt (AS) Followed. The present descriptive-analytical research, considering the importance of analyzing the life of the Imams (AS) and following it, by examining the narrations, analyzes the dual behavior of Allah (AS) in dealing with the poets of the Umayyad and Abbasid eras in two areas of Atta. And has dealt with spiritual and financial prohibitions.Findings of comparative analysis of difficult narrations in this field indicate that; Poets who have not only focused on the emotional aspects and love for the family of Revelation (AS), but also by emphasizing the issue of guardianship, have placed socio-political knowledge and enlightenment at the top of their efforts. They have been approved by the family of revelation (AS) and have inherited the main criterion and criterion of valuable and ritual poetry for the survivors of the field of literature.

This article defines and clarifies the concepts and principles of Magical Realism based on the literature critics and opinion makers. Then Ahle Ghargh fiction is analyzed with due regard to magical realism features and specifications. Magical realism is a modern style in contemporary story writing in which the factors of reality and imagine are combined. The result is a work no similar to the story constructive elements. The style includes making use of reality and imagines combination in such a skillful way that all the imaginative and unreal events are seemed completely real and natural and the reader accept it simply. Unlike most of the opinion makers view points, magical realism is a branch of realism school and can not be regarded as a separate literary school for it has special fundamentals and structure and is not new. It is totally coordinated with realism school. Ahle Ghargh fiction is one of the major works written in magical realism based style in our country. It is more and more influenced by this style in characters and atmosphere making. Presence of some imaginative elements such as sea Elf, ugly Giant, main character of the fiction being semi-'human and... have classified the fiction as the realism work. The writer have combined the reality and imagination well but reduce  its reliability when reports or interpret the events.        

The present paper is on a second Hegira poet, Sophyān Ibn Mosab Abdi. The paper proves that lie is the very person emphasized by Imam Sadegh to the point that Shia has been encouraged to teach his poetry to their children.Clarifying the poet's place and status, hadiths related to Imam Ali's leadership, the place of Ahle- Beiyt, the motifs used by the poet particularly his mentioning and praising the characteristics of Ahle-Beiyt has been taken into account.

Abu Ishaq Ahmad ibn Muhammad ibn Ibrahim Tha'labī,Nayshā, bū, rī,is one of the Shafi'ī,commentators in the fourth and fifth centuries AH, whose commentary under the name of Al-Kashf wal al-Bayā, n fī,Tafsī, r al-Qur’, an is an important source for commentators after him. In this commentary, among the countless narrations narrated from the Companions and Followers, the narrations of Ahl al-Bayt (AS), as well as of their merits can also be seen. This has led to sharp criticism of Tha’, labī,and his interpretation by some of Sunni scholar. On the other hand, the existence of this feature in his interpretation has attracted the attention of some Shiite commentators. Out of about 455 narrations narrated from Ahl al-Bayt (AS) in the commentary of Tha’, labī, , 292 narrations from Ali ibn Abitalib, 77 narrated by Ja'far ibn Muhammad, 35 narrated by Muhammad ibn Ali, 22 narrated by Ali ibn Husain, 12 narrated by Reza, 11 narrated by Hasan ibn Ali, 3 narrations from Mū, sa ibn Ja'far, 2 narrations from Hussein ibn Ali, and 1 narration from Fatemeh Zahra (AS), which are very small amount in comparing with other narrators but it is important. This article has used descriptive-analytical Method: typology, study and evaluation of narrations narrated from Ahl al-Bayt (as) in the Tha’, labī, 's interpretation.

From the beginning of the second century to the end of the fifth century of Hijri, more than 250 books or treatises have been written about the virtues of Ahl al-Bayt (AS). One of the most important works authored in this field is Ibn Maghazali's "Al-Manaqib" (483 AD). Abul Hasan Ali Ibn Muhammad Jollabi, known as Ibn Maghazali, is one of the scholars of Wasit city in the fifth century of Hijri. His book "Al-Munaqib" is a relatively comprehensive collection of hadiths in the field of the hadiths of Manaqib and the virtues of Ahl al-Bayt (AS). Considering the importance of this book, the present research has analyzed Ibn Maghazali's report of the virtues of Ahl al-Bayt (A. S. ) with a descriptive-analytical Method. After examining the documents and content of 479 narrations (in the form of 251 chapters), the findings of this research indicated that Ibn Maghazali's Method in document reporting had three important features: mention of the chain of narrations in the book, mention of multiple ways of narrations, and reflection of some historical facts. A hadith in the documents. In the content part as well, in a part of the book, Ibn Maghazali has reported his names in a general way-without mentioning the name of Ahl al-Bayt (PBUH),Another part-which takes up most of the volume of the book-is dedicated to describing the merits and virtues of Imam Ali (AS). The virtues of Hazrat Zahra (pbuh) and Hassanein (pbuh) have been considered in a more concise manner and from other Ahl al-Bayt (pbuh), in only a few narrations, the virtues of Imam Sajjad (pbuh), Imam Sadiq (pbuh) and Hazrat Mahdi (A) has been paid.

The struggle between tradition and modernism as a social problem is reflected in the contemporary literary works one of which is "Ahl-e Gharg Novel of Monirou Ravanipour' s" written in magical realism and repeating the counteraction of these two phenomena. So in this research we have considered them to express the relationships and components of tradition and modernism the reflection of the author’s view which is the chief objective of this research. The results from the research show that contrary to kids view the writher portrays a society in which modernism causes the decline of tradition. In spite of her satisfaction from emerging some new phenomena's she is fully against modernism. She believes that by developing modernism traditional world is dim shining. By considering this novel one can understand that the process of influence and tradition from tradition to the modernism is happening mostly in the economical fields by way of new instrumental and industrial products. Modernism the new phenomena in "Ahl-e Gharg" mostly is described by way of industrial technologies or some scientific achievements and political movements accompanying its negative effects whose gradual or sometimes fast presence eventually will diminish the foundations of the traditions.

The verse tathir is one of the most debatable Quranic verses among fariqain commentators. From one hand, Shiites, on the basis of frequently mentioned traditions from the Prophet, have viewed objective samples of Ahl Ul-Bayt as limited to the Prophet (s), Ali, Fatemah, Hasan and Hosain (a). Aloosi, one Sunni commentator, however, on the basis of texture of the verses and some traditions narrated from Prophet, has increased the number of Ahl Ul-Bayt as including Prophet`s wives, descendants, family members and even Sufi leaders. In the paper, considering the grounds needed for using context in comment and studying Prophet`s traditions from Sunni scholars` view, has refuted aloosi`s view and proved that of Shiites on the basis of those traditions acceptable for Sunni scholars.

The intertextuality theory, first introduced by Kristeva, Indicates that any text is originated from, or a contemporary of, the text/texts initiated before. Upon this theory, thoughts or words transit from one text to another. The transition is based on three rules: Partial, parallel and general negation. The Holly Quran was one of the most important sources being adapted by the many poets. One of these poets is Sufyan ibn Mus’ ab. He wrote his own poems to spread Imams’ virtues and the Quranic concepts. The most frequent type of intertextual relationship in Sufyan’ s poems is partial negation. In this article, the intertextual relations are examined in Ibn Sufyan’ s poems by descriptive analytical Method.